requestId:684c3e14777744.68834114.
Convention of Confucius’ “Five Stories” in “Theory”
——”Pen”, “Book”, “Letter”, “Letter”, “Book”
Author: Pan Yingjie
Source: Author Author Authorized Confucian Network Published: Confucius was in the 2570s and the 18th month of the Gengzi period. Guiwei. Jesus April 10, 2020. Abstract: This remark aims to explore the five aspects of “Prayer”, “Book”, “Letter”, “Letter”, and “Book” appearing in “Prayer”. What kind of thinking did Confucius have about this? From the analysis of the “Five Secrets” that appear in “Theory”, we can see that “cultivating one’s own character” and “using one’s life” are the ideological connections that coordinate in Confucius’ “Five Secrets”. Confucianism has been in the past thousand years, and its origins are laid out from this.
Keywords: Speech; Confucius; Thought; Poetry; Book; Gift; Easy
The structure of 1. Six and its historical influence
Confucius had the main influence in the inheritance of Chinese civilization. In the “Confucius”, Master Mu mentioned: “Confucius is The first saint in Chinese history. Before Confucius, China’s historical civilization had been accumulated for more than 2,500 years, and Confucius gathered it to great success. After Confucius, China’s historical civilization had evolved for more than 2,500 years, and Confucius opened its new system. For more than 5,000 years, the instigation of the Chinese historical process, and the establishment of the fantasy of Chinese civilization, and the greatest contribution of the most, are almost no one who can compete with Confucius. “The beginning of this is Confucius’s removal of the Six Paths. The Six Paths are not complete, and many of them are the crystallization of “a collection of more than 2,500 years”. For example, “Pen Shu” is a collection of poems from various places in the Shang and Zhou dynasties, “Book Book” (i.e. “Shang Shu”) is the original compilation of the main official documents of the Xia, Shang and Zhou dynasties, and “Yi Shu” 》 says, “The world has been passed down from three ancient times, and the people have changed the three saints”, and they have learned the calligraphy of Mi Xi, King Wen of Zhou and Confucius respectively. “Year” is based on the history of the Republic and was formed by Confucius. As for the gifts and joys, it is obviously a gift-making work inherited by Confucius from Duke Zhou, and can even be traced back to an earlier period. “Historical Records × The Family of Confucius” summarized this:
1. Confucius’ collection of poems and giftsBaozhuang.comSelect the InternetSearch
“When Confucius was in a state of vain, the Zhou Dynasty was shining and the gifts were gone, and the poems were missing. Following the gifts of the three generations, prefaces, and the scenes of Tang and Yu, to Qin Zhuang, the next step in the matter. …The ancient books are conveyed and written by Kong’s family. Confucius said to Master Lu: ‘It is a pleasure to know. It is the beginning of the process of slimming, and the slimming is pure, slimming, and it is slimming, so it is achieved. ’’I will rebel, then be upright and be elegant. ’In ancient times, there were more than 3,000 poems. When Confucius came to Confucius, he went to the heavy lifting of the poem, and took the title of Houji, and described the prosperity of the Yin and Zhou dynasties, and began with the mat. Therefore, it was said that ‘The turmoil of the Guanju was the beginning of the wind, the deer was the beginning of the small elegance, the King of Wen was the beginning of the big elegance, and the Qing dynasty was the beginning of the hut’. Confucius sang it in three hundred and five chapters to find the sound of Shaowu and elegant romance. From then on, the gift can be described, and the domineering will be established. ”
2. Confucius’s addition to “Yi”
” Confucius liked Yi later, and prefaced the slogan, the sequel, the slogan, the slogan, the slogan, the slogan, the slogan, the slogan, the slogan. Reading is easy, and editing the three evils. He said, “If I have been for many years, I will be more polite to Yi. ’”
3. Confucius’s pendence of “Year”
” Confucius said: ‘It’s not impossible. It’s not worthy of being sick for a person who has no world. My way is impossible, why do I see it in future generations? ’Since the historical records were written by Duke Qing, he was the fourth year of Duke Ai and the twelve Dukes. Ru, and Zhou, so Yin and the three generations of the Three Dynasties. It refers to the broader text. … Confucius heard the truth in his reign, and there was no unique way to share the same literary style with others. As for age, if you are pendant and cut, Zixia’s disciples cannot win a fight. Confucius said, “The years later generations know that the hills are of age, and those who sin against the hills are of age.” ’”
Since then, the Six Paths have always been unrestrained in the descendants. In the pre-Qin period, several of the Six Paths or the Six Paths were mentioned, such as the “National Chapter” of “Zangzi” said: “Are the people of ancient times?” It is combined with gods, mellow and lucidal, cultivates all kinds of things, and is harmonious with the whole country, and is clear from the original number, and is bound to the last degree, six channels and four paths, and small and thick essence, and its movements are almost gone. Those who are clear and dependent on the magnitude of the magnitude of the law are often found in the history of the old methods and the world; those who are in the “Pen”, “Book”, “Letter”, and “Le”, are mostly those who are Lu and the chief teachers of the tutors and teachers of the tutors can understand it. “Pen” uses Taoist ambition, “Book” uses Taoist affairs, “Le” uses Taoist practice, “Le” uses Taoist harmony, “Book” uses Taoist yang, and “Year” uses Taoist name. Those who are scattered throughout the country and established in China may be described by hundreds of schools of thought. ”
By the Han Dynasty, due to the destruction of the Qin fire on literature, the rumor that “Leju” was disseminated. Since Emperor Wu of Han established the Wushu Ph.D., the five chapters collected by Confucius gradually developed the academic traditions in Chinese civilization and were used as a basic textbook for Chinese people’s governance for two thousand years. The “Four Library Complete Books” compiled by the Qianlong period of the Qing Dynasty, was compiled by the Ministry of Education. Put it first, and there are countless works in it, which are descriptions of the Five Books, which can be seen with its historical influence. This makes it better understand the comments of Master Mu of Confucius mentioned in the opening article.
2. The “Five Books” mentioned in the “Speech”
As the first-hand information for studying Confucius, there are some content about the Five Books in “Theory”. However, these five chapters are somewhat different from the ones that followed, because “Theory” does not mention “Age”, but mentions the other five chapters outside “Age”. As can be seen from “Historical Records × The Family of Confucius”, Confucius was very concerned about “Year”, and even wrote a book and formed a certain power among the various countries in the East and Zhou dynasties. Therefore, “Theory” did not mention “Year”, which is very tempting. However, this is not the focus of this article. This remark aims to explore the five aspects of “Prayer”, “Book”, “Letter”, “Lecture”, and “Book” appearing in “Prayer”, so as to better understand the location of Confucius’ contribution to the civilization that he had taken care of in the six realms. For details, please see below.
3. “Pen Shu” is excited to develop its ambitions, and has its social and civilized meanings
In “Pen Shu”, Confucius mentioned the most times, which is “Pen Shu”. Whether it is a comment on “Pen Shu”, or a student who reads “Pen Shu”, the proportion of appearances is relatively large. In the sorting of the six chapters, there are two common types: the first is that ancient Chinese scholars sort in the order of time when the six chapters appear, namely “The Book of Changes”, “Books”, “Pen”, “Pen”, “Letter”, “Letter”, and “Year”. The other is that modern Chinese scholars sort from the level from the perspective of the six chapters, namely “Pen”, “Books”, “Letter”, “Letter”, “Letter”, “Year”, and “Year”. They believe that Confucius taught students in this way. If we look at Confucius’ teaching presentation in “Theory”, it can be said that &
發佈留言